DOI
https://doi.org/10.47689/2181-1415-vol2-iss8/S-pp188-193Keywords
Avesta / Rigveda / Indo-Europeans / Indo-Iranians / Indo-Aryans / Iranians / Zoroastrianism / devs / daevas / daiva / aryansAbstract
The article examines the term daev, which has opposite meanings in sources such as the Avesta and the Rig Veda, its place in the pantheon of the ancient peoples of Central Asia and the reasons for its transformation. Linguistic materials were analyzed for their compatibility with historical processes. Attention was drawn to the extent to which the evolution of the cult of the Daevas was associated with the migration of Indo-Iranians.
Downloads
References
Altheim, F., Zarathustra und Alexander, Eine ost-wetliche Begegnung, Frankfurt a. M.: Fischer. 1960. pp. 177.
Bausani A. Religion in Iran. From Zoroaster to Baha`ullah. New York. Bibliotheca Persica Press. 2000. pp. 29-31.
Bausani, A. «Monoteísmo e Iran», en G. Gnoli (ed.), Orientalia Romana, Roma: Bardi, 1985, pp. 110-119.
Benveniste, Е́, «Hommes et dieux dans l’avesta», en G. Wiessner (ed.), Festschrift für Wilhelm Eilers, Wiesbaden: Harrassowitz, 1967. pp. 144-147.
Burrow, T. «The Proto-Indoaryans» Journal of the Royal Asiatic Society 2, 1973. pp. 123-140.
Darmesteter, J. Ormazd et Ahriman, Paris: PUF. 1877. рр. 259-271.
Dietz, A. «Baga and Mièra in Sogdiana»: Acta Iranica 17, 1978. pp. 111-114.
Duchesne-Guillemin, J., «L’iran antique et Zoroastre», en Histoire des Religions i, Paris: PUF, 1970. pp. 449.
Gnoli, G. (1985), De Zoroastre à Mani. Quatre leqons au Collège de France, Paris: Institut d’Études Iraniennes. 1985. ff. 57.
Gnoli, G., Zoraster’s Time and Homeland, Napoli: Istituto Universitario Orientale, Seminario di Studi Аsiatici. 1980. pp. 76-77.
Gray L.H. Blest, Abode of the (Persian) // Encyclopedia of Religion and Ethics, II, Edinburgh, 1910. pp. 702-704.
Grey L.H. A List of the Divine and Demonic Epitethets in the Avesta.// Journal of the American Oriental Society. Vol 46 (1926).pp. 97-153.
Grey L.H. The “Ahurian” and “Devian” Vocabularies in the Avesta.// Journal of the Royal Asiatic Society./ Volume 59/ Issue 03/ July 1927 .pp.427-441.
Güntert H. “Ueber die ahurischen und daēvischen Ausdrücke im Avesta, eine semasiologische Studie,” // Sitzungsberichte der Heidelberger Akademie der Wissenschaften, philosophisch-historische Klasse, 1914, Abhandlung 13. р. З1.
Haug M. The Sacred language, writings, and religion of the Parsis. London. 1907
Israel C. M.. Ahuras, dāeuuas y bagas: una revisión de la terminología religiosa del panteón Iranio antiguo. A paraître dans Bandue (Revista de la SECR) Vol: 1. 2007. pp. 41.
Kellens, J. «Characters of Ancient Mazdaism»: Históry and Anthropology 3, 1987, pp. 242.
Kellens, J. «Les achéménides dans le contexte indo-iranien»: Topöi, 1997, sup. 1, pp. 290.
Kellens, J. Essays on Zarathustra and Zoroastrianism, Costa Mesa: Mazda Pub. 2000. рр. 22.
Kellens, J. Zoroastre et l’Avesta ancien, Paris: Peeters Pub. 1991. рр. 54-55.
Leo J. Frachtenberg. Etymological Studies in Ormazdian and Ahrimanian Words in Avestan // Spiegel Memorial Volume, Bombay, 1908, p. 13.
Lommel, H. Die Religión Zarathustras nach dem Awesta dargestellt, Tubingen: J. C. B. Mohr. 1930. ss.291. [88-92]
Nigosian, S. A., The Zoroastrian Faith, Quebec: McGill-Queen’s. 1993. рр. 18-19.
Nnyberg, H. S., Die Religionen des Alten Iran, Leipzig: Neudr. d. Ausg. 1938.
Sims-Williams, N. (1989), «BAGA», en Encyclopaedia Iranica, accesible en Internet (www.iranica.com/newsite/articlenavigatión/index.isc).
Thieme P. “The ‘Aryan’ gods of the Mitanni treaties”, JAOS, 60, 1960, 301-317.
Wiesehüfer, J., Ancient Persia, New York: i B Tauris & Co. Ltd. 1996. рр. 97-98.
Zaehner, R. C., Las doctrinas de los magos. Introducciуn al zoroastrismo, Buenos aires: Lidium. 1983. рр.4.
Downloads
115 65Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Шухратжон Абдуллоев
This work is licensed under a Creative Commons Attribution 4.0 International License.
